Welcome to the Kali Yuga Harvest

Hindu god Vishnu surrounded by his Avatars 1910
Hindu god Vishnu surrounded by his Avatars 1910

There’s a war on for your mind, as you read these words you are winning. If you agree there’s water damage on the Sphinx and that drill core samples from Antarctica found sea shells from a tropical climate, then you’re ready to learn that nothing new has ever happened, under the sun. There are clues everywhere, that things are just not the way we’ve been led to believe.

A demon of Kali yuga with sword in a painting by Raja Ravi Varma A lithograph press founded by Indian artist Ravi Varma in 1894.
A demon of Kali yuga with sword in a painting by Raja Ravi Varma A lithograph press founded by Indian artist Ravi Varma in 1894.

We are in a Grand Solar Minimum exactly on schedule with the procession of the equinox and the ancient Hindu’s knew it this was all part of a timeless cycle that they call a Yuga, which in Hinduism is an epoch or era within a four-age cycle. A complete Yuga starts with the Satya Yuga, via Treta Yuga and Dvapara Yuga into a Kali Yuga. Brace yourself and buckle for the fun.

Kali Yuga (Sanskrit: कलियुग, romanizedkaliyuga, lit. ‘age of Kali‘) in Hinduism is the last of the four stages (or ages or yugas) the world goes through as part of a ‘cycle of yugas’ (i.e. Mahayuga) described in the Sanskrit scriptures. Kali Yuga is associated with the demon Kali (not to be confused with the goddess Kālī). The “Kali” of Kali Yuga means “strife”, “discord”, “quarrel” or “contention”. According to Puranic sources, Krishna’s departure marks the end of Dvapara Yuga and the start of Kali Yuga, which is dated to 17/18 February 3102 BCE.

Attributes of Kali Yuga

Chaurasi Devataon-wali Gai, or "The Cow with 84 deities" by Raja Ravi Varma The demon with sword states, "O human beings, watch the meat eaters in Kali yuga".
Chaurasi Devataon-wali Gai, or “The Cow with 84 deities” by Raja Ravi Varma The demon with sword states, “O human beings, watch the meat eaters in Kali yuga”. The man in the front of the cow with raised hands states, “please don’t kill, the cow is the life source for everyone”. Below the cow, a community of diverse background is sharing milk and milk products. Above the cow, are two Sanskrit verses (shlokas) about the selfless giving by the cow, a virtue like those of one’s parents and the gods. Inside the cow are drawn images of the major Hindu gods and goddesses. This was part of pamphlets circulated by various Agorakshanasabh (“cow protection leagues”) and “wandering ascetics” as a protest against cattle slaughter. For the painting’s history and significance: Pinney, Christopher. Photos of the Gods: The Printed Image and Political Struggle in India. Reaktion Books, 2004

Hindus believe that human civilization degenerates spiritually during the Kali Yuga, which is referred to as the Dark Age because in it people are as far away as possible from God. Hinduism often symbolically represents morality (dharma) as an Indian bull. Common attributes and consequences are spiritual bankruptcy, mindless hedonism, breakdown of all social structure, greed and materialism, unrestricted egotism, afflictions and maladies of mind and body. In Satya Yuga, the first stage of development, the bull has four legs, but in each age morality is reduced by one quarter. By the age of Kali, morality is reduced to only a quarter of that of the golden age, so that the bull of Dharma has only one leg.

It came as no surprise to me that ancient mystics were correct all along and handed down their knowledge, generation after generation, until someone like Naughty Beaver came along and put the information into context with other knowledge and the next thing you know we have further corroboration, as if we needed it. Then the good folks from Oppenheimer Ranch Project put the topic to bed, with a lifetime of academic research to decipher any nuance that needed to be correlated. Cataclysm is the means by which the culling of humanity will take place, as it has before….

Kali By Ravi Varma Press (1897, Life: 1848-1906) – http://www.indianartcollectors.com/artist/RajaRaviVarma, Public Domain, https://commons.wikimedia.org/w/index.php?curid=4019385

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